"Forward in Faith and Hope" by Fr. Chris House

Hello CTK! It is a joy and honor to be your new Pastor. People usually ask what I prefer to be called and either way is fine by me. Growing up with 2 first names, I am used to being called both. Most folks call me Fr. Mark and that is perfectly fine with me. Below is a brief biography and background information. I originally grew up in Mount Sterling, IL, where I attended St. Mary's grade school and Brown County High School. I am one of four children of my parents, Jim and Jil Tracy. We attended Mass and religious formation as a family at Holy Family Parish in Mount Sterling. After high school, I attended the University of Illinois Urbana-Champaign with a degree in Recreation, Sport, and Tourism Management (Bishop Paprocki usually gives me a hard time for that degree and connecting it to priesthood). After college, I worked for a bit in Indianapolis and after a few months I knew the Lord Jesus was inviting me to give seminary a chance and explore the possibility of Priesthood. I attended St. Meinrad Seminary and School of Theology in Southern Indiana for six years and my first assignment as a priest was as parochial vicar at St. Anthony in Effingham and St. Mary of the Annunciation in Shumway. I also taught theology and was an assistant coach for basketball and baseball part-time during my time at St. Anthony. For the past 4 years, I have served as Pastor at Holy Family Parish in Decatur and greatly enjoyed my time there. I was also the Chaplain at St. Teresa High School for the past 3 years. In total, I have been a priest of Christ Jesus now for 7 years and it has been an immense joy to serve Christ and his people as a priest. In my spare time, I love golfing, hiking, playing sports, traveling, watching Cardinals baseball, reading, and hanging out with friends and family. I look forward to meeting you all! Please have patience with me as I learn names. More information will come out soon for a welcome reception. We plan to have a welcome reception after my Pastor Installation Mass some time in July or August with Bishop Paprocki. We will also be welcoming a seminarian, Dennis Trickey, for a Pastoral Year beginning in July through June 2026. In Christ’s Mercy, Fr. Mark Tracy 

Today, we celebrate two great pillars of the Church: Ss. Peter and Paul. Though very different in personality and mission, both gave everything to Christ and bore witness to the Gospel with their lives. St. Peter, the fisherman, was chosen by Jesus to be the rock upon which the Church is built. Despite his denial, Peter’s deep love for the Lord led him to repentance, renewal, and, finally, martyrdom in Rome. St. Paul, the persecutor turned apostle, reminds us that no one is beyond the reach of God's grace. His tireless missionary journeys and bold preaching carried the Gospel to the Gentiles and laid the foundation of Christianity across the Roman world. Their lives show us that holiness is not about perfection, but about surrender. It's about letting Christ transform our weakness into strength, our fear into faith, our failure into mission. May we, like Peter and Paul, have the courage to follow Jesus boldly, to proclaim Him with our lives, and to remain faithful to the end. Ss. Peter and Paul, pray for us! A Fond Farewell The book “The Little Prince” is a children’s book that is actually a book for adults and it’s one that I consider a classic. There is a line in the book that says “it’s a mysterious place, the land of the tears.” The things that I thought would stir my emotions didn’t do so as much and then some other things surprisingly moved me a great deal. I cannot adequately express my gratitude for the sentiments, notes, and generosity that I have received as I take my leave from CTK. It is very hard to leave you but I go with a full heart. Several of you have asked for my contact information at Saint Meinrad so here it is: Fr. Christopher House 200 Hill Drive St. Meinrad, IN 47577 812-357-6611 I will be praying for all of you each day; please remember me and the seminary community in your prayers. One day, perhaps when you least expect it, I just may pop in to my old stomping grounds. Until then, may the Lord bless you and keep you! Wishing you and yours every good gift of heaven now and always, Father Chris House

This weekend we celebrate the feast formally titled the Solemnity of the Body and Blood of Christ but popularly known as Corpus Christi. Every time the Church gathers to celebrate the Mass, the Eucharist, which is the body, blood, soul, and divinity of our Lord, is at the center of our worship. We must avoid the danger of growing lax in our reverence and awe due to our familiarity with this great and wonderful sacrament, which is one reason why the Church dedicates a particular day of solemnity to focus solely on this mystery. The Eucharist is the life source of the Church, the ultimate manifestation of Christ’s presence among us, and it has been the strength of the faithful for the Church’s entire history. It is not a sign or symbol, because a sign or symbol points to another reality; the Eucharist is the reality of Jesus’s real presence among us. In this Sunday’s Gospel, Jesus’s feeding of the five thousand is recounted for us which happened at a site a few miles from Capernaum called Tabgha on the Sea of Galilee. The transformation of those five loaves and two fish, meager as they were, reminds us that our simple gifts of bread and wine, when changed by the power of the Holy Spirit, become something new and wonderful in the Eucharist. In the Church of the Multiplication at Tabgha, there is a famous mosaic on the floor of two fish but only four loaves. The absence of the fifth loaf in the mosaic invites us to raise our eyes to the Blessed Sacrament present either on the altar or the tabernacle and to see that it is Jesus who is the true bread who continually comes down from heaven in the Eucharist. Thank you! Thank you to all who took the time to wish me well this past Tuesday evening at my parish send off. Thank you also to those who could not make it but who have expressed their sentiments to me in person or through messages. My thanks especially to the Altar and Rosary Society and to the Men’s Club for helping to make the gathering happen. You will not find my final thoughts here but in next Sunday’s bulletin before Father Mark takes the helm on July 1. I do ask for your continued prayers, especially this coming week as I take my formal leave. Each passing day has been harder as the clock runs down. I am going to a great place but leaving is still quite hard when you’ve been at a great place. More to come… Blessings to you and yours for the week ahead! Father Chris House

This weekend we celebrate the Solemnity of the Most Holy Trinity. From a purely intellectual standpoint, we cannot unlock the mystery of the one God united in three persons. However, we can come to better understand the divine mystery when we see it as a mystery of a relationship of total love. When we seek to live in relationships of selfless and unconditional love then we begin to experience the life of the Trinity and are even drawn into it. Coming off of Pentecost Sunday, we find ourselves out of the Easter Season and back in Ordinary Time. This season will stretch all the way to the First Sunday of Advent, but let’s not fall into the trap of misunderstanding the word “ordinary.” The season is named for the fact that the Sundays are marked by ordinal numbers. The United States Conference of Catholic Bishops states: Christmas Time and Easter Time highlight the central mysteries of the Paschal Mystery, namely, the incarnation, death on the cross, resurrection, and ascension of Jesus Christ, and the descent of the Holy Spirit at Pentecost. The Sundays and weeks of Ordinary Time, on the other hand, take us through the life of Christ. This is the time of conversion. This is living the life of Christ. Ordinary Time is a time for growth and maturation, a time in which the mystery of Christ is called to penetrate ever more deeply into history until all things are finally caught up in Christ. The goal, toward which all of history is directed, is represented by the final Sunday in Ordinary Time, the Solemnity of Our Lord Jesus Christ, King of the Universe. This Sunday’s Gospel takes us back to the Upper Room. Jesus, on the eve of His Passion, speaks not just with urgency but with a deep awareness of the disciples’ limits. Jesus knows their hearts, their fears, and their readiness. He is patient and He promises the Holy Spirit who will guide them gradually into all truth. This passage speaks volumes about the nature of divine revelation: it is not dumped on us all at once. It is unfolded patiently, progressively, and personally. In the person of the Holy Spirit, God continues to teach the Church. What the disciples could not understand before the Cross and Resurrection, they would begin to grasp in the light of Pentecost. Jesus calls the Holy Spirit the Spirit of truth. In a world where truth often feels relative, manipulated, or hidden, we are reminded that truth is not an idea, it is a person, Jesus Himself. And it is the Holy Spirit who leads us deeper into the truth of Christ: into who He is, what He taught, and how we are to live in Him. The Spirit doesn’t invent new truth but “will take what is mine and declare it to you.” The Holy Spirit helps us understand, guard, and proclaim the unchanging truth of Christ in every age. Jesus speaks of the perfect harmony between the Father, the Son, and the Spirit: “All that the Father has is mine,” and the Spirit “will take from what is mine.” This Gospel passage is one of the most Trinitarian in all of Scripture. It reveals not just three divine Persons, but a communion of love—mutual giving, shared truth, and total unity. This is the model for the Church and for Christian life. We are called to reflect that same communion in our families, our parish, and our relationships. Where there is competition, division, or pride, the Spirit of truth is stifled. But where there is humility, listening, and love, the Spirit breathes new life. May our lives reflect the unity and love of the Most Holy Trinity, in whom we live, and move, and have our being. Preparing to Take My Leave As you likely have seen, my farewell reception has been scheduled for Tuesday evening, June 17, from 5:00PM to 8:00PM in the parish center. Come by, have something to eat, and enjoy some fellowship with your fellow CTK parishioners and friends. I will offer some farewell remarks at the end of all the Masses the weekend of the 21st/22nd, and I will leave CTK on the 24th. Father Mark plans to arrive after the following Sunday, and the parish will be in the capable hands of Father Alex in the meantime. I ask for your continued prayers for myself and Father Mark in these days of transition. Blessings to you and yours for the week ahead! Father Chris House

Following the Lord’s Ascension into heaven, the Apostles were gathered once again in the Upper Room where the Lord had instituted both the Eucharist and the Priesthood at the Last Supper. It was also the place where He first appeared to them following the Resurrection. Tradition tells us that the Apostles were not alone on this particular day and that Mary, the Mother of the Lord, was with them. Jerusalem was filled with Jews who had come to the holy city for the feast of Pentecost, a feast celebrating the wheat harvest that was celebrated seven weeks and one day (50 days) following Passover. That day was a day that would forever change the face of the earth. Before His Ascension, the Lord promised the Apostles that He would send a paraclete, an advocate to be with them always until He returned in glory. It was precisely this advocate for whom the Apostles waited in the Upper Room, when on that Pentecost day, the Lord Jesus fulfilled His promise and the Holy Spirit came upon the Apostles and Mary, appearing as tongues of fire. It was precisely in this moment that the Good News, the Gospel of Jesus Christ, was preparing to break forth into the greater world. From the Upper Room, the Apostles went forth as new men, as new creations. The grace of the Holy Spirit had forever changed them, transforming their fear and trepidation into courage and zeal. With this gift of the Holy Spirit, they went out and fulfilled the Lord’s command to preach the forgiveness of sins, beginning first in Jerusalem. Acts of the Apostles recounts that some 3,000 people that very day heard the preaching of the Apostles, believed, were baptized, and thus the Church was born. This testimony from the Scriptures is why Pentecost is called the birthday of the Church. As we reflect on the significance of Pentecost, we are called to open our hearts to the transforming power of the Holy Spirit. The Spirit renews the face of the earth and renews us as individuals and as a community of faith. The Spirit brings unity in diversity, as seen in the apostles speaking in different languages yet proclaiming the same message of salvation. Pentecost challenges us to be open to the Spirit's guidance in our lives. It invites us to step out of our comfort zones, to overcome our fears, and to be bold witnesses to the love and truth of Christ. The Spirit equips us with gifts and charisms for the building up of the Church and the spread of the Kingdom of God. Today, we, the living stones of the Church, claimed by Christ in baptism and anointed with the Holy Spirit through Confirmation, are called to carry on this mission given to the Apostles some 2,000 years ago. We who profess the name of Christ are His disciples because we have come to believe in Him, but our discipleship must be transformed into apostleship as the word apostle means “one who is sent.” The Apostles were the first to be sent and we are called to continue their work. On this Pentecost Sunday and always, let us open our hearts to the gift of the Holy Spirit who continues to guide the Church. Let us cooperate with the grace of the Spirit that seeks to make us witnesses of the crucified and risen Lord so that others may come to know and believe in the Lord Jesus and accept His gift of salvation. My Farewell Reception My farewell reception has been scheduled for Tuesday evening, June 17, from 5:00PM to 8:00PM in the parish center. Come by, have something to eat, and enjoy some fellowship with your fellow CTK parishioners and friends. My last day at CTK will either be June 24 th or June 25 th . Blessings to you and yours for the week ahead! Father Chris House

The end of our fifty-day Easter journey is near. It was seven weeks ago that we celebrated the joy of the Resurrection on Easter Sunday and now the Church celebrates the first of two key events in our life of faith: this Sunday with the Solemnity of the Ascension of the Lord into heaven and the second being Pentecost next Sunday. St. Luke teaches us in Acts of the Apostles that Jesus, having revealed his risen glory to his disciples after the Resurrection, returned to his place with the Father in heaven forty days following his resurrection. The Lord’s Ascension into heaven is the fulfillment of his mission to achieve our salvation; we might use the phrase that he has come “full circle” in his return to the Father. However, there is a marvelous new reality that makes all the difference for us. In his return to the Father, Jesus takes with him our human nature. When he first descended from the Father in the Incarnation, Jesus joined his divinity to our humanity in an inseparable bond. Jesus’s humanity was and remains real. It was not something that was an illusion nor was it discarded when his earthly ministry was completed. Jesus retains his glorified human nature beyond the boundaries of space and time in heaven. This fact points to the coming reality of the Resurrection of the Just on the last day when not just the soul but also the body will be redeemed and the two realities reunited forever in heaven. While the Ascension is the fulfillment of the Lord’s saving act for us, it does not mean that his work on our behalf is over. From his place at the Father’s right hand, the Lord Jesus continues his mission as our intercessor, as the one who continually pleads our cause to the Father. Jesus’s return to heaven also stands as a sign of hope for us that where he has gone we also may follow. We are reminded of both of these truths in the Preface of the Mass for the Ascension in which the Church prays: Mediator between God and man, judge of the world and Lord of hosts, he ascended, not to distance himself from our lowly state but that we, his members, might be confident of following where he, our Head and Founder, has gone before. Like the Apostles, we cannot spend our lives staring at the clouds and wondering “what next?” This great feast of the Ascension tells us that the Lord Jesus has done his part and, now, we must do ours. With the Holy Spirit going before us, we must continue the proclamation of the Kingdom both in word and action. Every aspect of our lives are to point to Christ, crucified and risen, who will come again in glory. Until that day, we, as his disciples, must be about the work of the building up of the Kingdom of God. The Lord’s Ascension calls us to be a people of action, proclaiming Jesus Christ and the forgiveness of sins and the coming of the Kingdom here and now. Daily Mass the Week of June 2 thru June 6 Fr. Alex will be attending the diocesan priest retreat while I am away on the Marian pilgrimage. Deacon Scott is also away for a family wedding. There will be no Masses or communion services at CTK June 2 thru June 6. Blessings to you and yours for the week ahead! Father Chris House

The Gospel for this Sunday takes us back to Holy Thursday in John’s Gospel, to the section known as the Last Discourse. John sets the stage for events to move fast after Jesus’s death and resurrection. Our Lord tells his disciples that his time with them is coming to an end. As a part of his final instructions he tells them that keeping his word, all that he taught them, will be the sure sign of their love for him. However, knowing the challenges of discipleship in this world, the Lord does not leave them empty handed for the task ahead of them. Our Lord promises his disciples that the Father will send the Holy Spirit after his departure and the Church will see that the Holy Spirit remains as the continuing guarantor of God’s grace unfolding in the Church’s life. The Holy Spirit is given to all of the faithful in the Church both to know the Lord’s word, what he asks of us, as well as strengthening us to do fulfill the Lord’s will in our lives. With the Holy Spirit also comes the gift of God’s peace. This peace is the direct effect of the divine presence of the Spirit. As the Lord tells his disciples, and us, this peace is not a world peace. The peace of God that the Spirit brings is not an absence from trouble, frustrations, conflict, or pain, but strength and resolution in the face of latter to persevere and push onward towards the Kingdom of Heaven, our true home. As we prepare for the great feasts of Ascension and Pentecost let us keep our hearts open to the Spirit who seeks to strengthen us, console us, love us, and guide us onwards to the Kingdom. Congratulations Graduates/School’s Out This past Wednesday we celebrated the end of the school year. I am grateful to our faculty and staff who made this a great year at CTK. On May 14th we celebrated the graduation of our 8th graders as well. May the Holy Spirit continue to guide and bless all of our graduates, reminding them of God’s presence and love in their lives, and leading them to greater things still. May the Lord bless all students and school staff with a peaceful and restful summer! Priestly Ordinations This weekend Bishop Paprocki ordained Charles Delano and Ryan Kehoe to the Priesthood of Jesus Christ at the Cathedral here in Springfield. Our diocese is blessed by God in these two good men. Please pray for them as they begin their priestly ministry. Memorial Day Mass Memorial Day is a sacred day for our nation when we remember those women and men who gave their lives in military service for our republic. Mass on Memorial Day, this Monday, will be at 8:00AM. Marian Pilgrimage I am departing this Monday with Fr. Michael Friedel from Blessed Sacrament Parish and thirty-five pilgrims to visit the Marian shrines of Fatima, Lourdes, and Montserrat. Please know of my prayers for the parish family during this time and please pray for the safety of our pilgrimage. I will be back at CTK on June 6. Blessings to you for a safe and relaxing Memorial Day weekend and for the week ahead! Father Chris House

Throughout the Easter Season this year, our second reading at Sunday Mass has come from the Book of Revelation. Of all the books in the Bible, Catholics sometimes struggle most with Revelation in not knowing what to make of it. For some Christians, the Book of Revelation speaks of things yet to come. The Catholic interpretation is that, yes, Revelation does speak of future realities but not literally in specific details. The description of Revelation from the US Bishops’ website states “this much, however, is certain: symbolic descriptions are not to be taken as literal descriptions, nor is the symbolism meant to be pictured realistically. One would find it difficult and repulsive to visualize a lamb with seven horns and seven eyes; yet Jesus Christ is described in precisely such words (Rev 5:6). The author used these images to suggest Christ’s universal (seven) power (horns) and knowledge (eyes). The vindictive language in the book (Rev 6:9–10; 18:1–19:4) is also to be understood symbolically and not literally. The cries for vengeance on the lips of Christian martyrs that sound so harsh are in fact literary devices the author employed to evoke in the reader and hearer a feeling of horror for apostasy and rebellion that will be severely punished by God.” The first part of Revelation seems to capture readers more than the second part; the first part being of doom and gloom was speaking symbolically of the early Church’s situation at the time that Revelation was written. This Sunday’s second reading comes from the second to the last chapter of the book and it is in these last chapters that I find the book’s true beauty as it invites us to hope in things yet to come. This Sunday’s reading from Revelation invites us to hope in two wonderful aspects of the future. First, we hear John speak of his vision of a new heaven and a new earth, a clear reminder for us to hope in the fact that all of creation will be made new by our God. The second greater hope given to us is that, for the faithful, this life will give way to an eternity with God; an eternity free from darkness and sin, pain and death, and an eternity of divine intimacy with our Lord. As we continue through the Easter season, may the word of God given to us in the Book of Revelation remind us that this is what Easter is pointing us towards. Easter is a two-fold mystery. It remembers first the Resurrection of Jesus from the dead, but it also points to the truth that we shall share in his Resurrection, that we will live in the eternal Easter. May that truth be a source of hope for us today and every day. Pope Leo XIV By now most of us have been saturated with news and stories about the new Holy Father; I will simply add that we should give thanks to the Lord for the election of the new Vicar of Christ and remember Pope Leo in our prayers each day that the Lord will grant him all the graces needed to lead the Church here on earth. Bravo Matilda Jr! Last weekend our school presented the musical Matilda Jr on Friday and Saturday evenings. Kudos to the students who made it happen as well as to the staff and volunteers who put so much time, energy, and love into helping the kids with the performance! Blessings to you and yours for the week ahead! Father Chris House

The election of a pope is one of the most ancient and carefully guarded traditions in the world. Known as a Papal Conclave, this process is rich in history, symbolism, and strict regulation. The word conclave comes from the Latin cum clave meaning “with a key,” referring to the tradition of locking the electors away until a decision is reached. This practice originated in the 13th century after long papal vacancies caused political instability. The conclave ensures that the choice of pope is made prayerfully, free from external pressures. The conclave process is governed by Universi Dominici Gregis (hereafter UDG), an apostolic constitution issued by Pope St. John Paul II in 1996, with two later revisions by Pope Benedict XVI. Pope Francis made no changes to the document. Only cardinals under the age of 80 at the time of the pope’s death or resignation are eligible to vote in the following conclave. The maximum number of voting cardinals allowed by UDG is 120 although a pope can appoint as many cardinals as he wants at any given time. Currently, there are 252 total living cardinals, of which 135 are eligible to enter the conclave and are termed as “cardinal electors.” Of the 135 cardinal electors, there are reports that one or two may not participate due to health reasons. Other officials such as medics, cooks, secretaries, and other clergy assist the cardinals but are sworn to secrecy and do not participate in voting. After a pope dies or resigns his office, the See of Rome becomes vacant (sede vacante). The College of Cardinals organizes general congregations (meetings) to handle the Church’s interim affairs and prepare for the conclave. A conclave typically begins 15 to 20 days after the vacancy to allow time for a papal funeral in the event of the death of the previous pope, travel, and preliminary discussions. The College of Cardinals as a body governs the day-to-day workings of the Church but they may not make any changes or innovations concerning the Church. They also may not act in any way that would infringe on the prerogatives of the Bishop of Rome nor may they make any changes to UDG or to how a conclave is organized and functions. The actual conclave is held in the Sistine Chapel within Vatican City. The cardinals live nearby in the Domus Sanctae Marthae, a Vatican guesthouse. Strict measures are taken to maintain secrecy: jamming devices are used to block external communications, and all locations are swept for electronic listening devices. The cardinal electors are sworn to confidentiality under pain of automatic excommunication. The current conclave is scheduled to begin on Wednesday, May 7th. On that first day Mass for the Election of the Pope (Missa Pro Eligendo Romano Pontifice) will be celebrated, invoking the Holy Spirit’s guidance. Later the cardinal electors will process into the Sistine Chapel singing the hymn Veni Creator Spiritus (“Come, Creator Spirit”). After prayers, a meditation, and the swearing of an oath by each elector, all non-electors must leave. Extra omnes (Everyone out!) is exclaimed and the doors to the Sistine Chapel are locked. Voting is conducted under strict protocols. Each cardinal elector writes a name legibly on a ballot with the instruction to disguise his handwriting, folds it, and places it into a large chalice/ciborium atop the altar. The ballots say on the top half Eligo in Summum Pontificem (I elect as Supreme Pontiff), and the elector writes his choice’s name on the bottom half. Each elector must process to the chapel altar before the fresco of Michelangelo’s “Last Judgement” and swear an oath before placing their ballot in the vessel: I call as my witness Christ the Lord, who is to judge me, that I choose him whom according to God I judge ought to be elected. There are up to four votes per day: two in the morning and two in the afternoon; generally, one vote is taken on the first day but that is not required. Each round involves distributing ballots, voting, counting, verifying, and burning the ballots. Once a vote is complete, the ballots are counted to make sure that there are no more or no less ballots than there are electors. The ballots are reviewed by three electors called scrutineers who are chosen by lot. They individually review each ballot with the third scrutineer announcing each vote. A candidate must receive a two-thirds majority to be elected pope. Ballots are burned in a special stove after the two morning votes and after the two afternoon votes. If a vote is successful, the ballots are immediately burned after that vote. To communicate results to the public, black smoke indicates no election, and white smoke signals a successful election. The ballots today are burned with chemicals to create the needed color. Formerly, the ballots were burned with wet straw to achieve black smoke or dry to achieve white smoke. Since 2005, bells have also been rung to avoid confusion due to indiscernible smoke color in the event of a valid election. If voting is protracted for several days, there are mechanisms for the cardinal electors to pause for a day of prayer. Upon receiving the necessary votes, the Dean of the College of Cardinals asks the elected cardinal: “Do you accept your canonical election as Supreme Pontiff?” If he accepts the newly elected pope becomes pope immediately with all rights, powers, and prerogatives. He is then asked: “By what name shall you be called?” He chooses a papal name. He then moves to the Sistine Chapel sacristy, nicknamed the “Room of Tears,” and is dressed in papal vestments which have been prepared in several sizes. The Cardinal Protodeacon then announces to the world from the central balcony of St. Peter’s Basilica: Habemus Papam (“We have a pope!”). The Cardinal Protodeacon’s announcement will follow the white smoke with anywhere from twenty to thirty minutes to one hour between the smoke and the announcement. He introduces the new pope by both his baptismal and new papal name. The new pope then appears and gives his first Urbi et Orbi (“to the city and to the world”) blessing. For reference, here is a list of previous conclaves and their durations: Pius XII, 1939: 2 days, 3 ballots; John XXIII, 1958: 4 days, 11 ballots; Paul VI, 1963: 3 days, 6 ballots; John Paul I, 1978: 2 days, 4 ballots; John Paul II, 1978: 3 days, 8 ballots; Benedict XVI, 2005: 2 days, 4 ballots; Francis, 2013: 2 days, 5 ballots. Let us keep the cardinal electors in our prayers, the man at present known only to God who will be elected pope, and the whole Church. God bless you and yours! Father Chris House