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More Than A Feeling In this Sunday’s Gospel, we witness a profound moment where Jesus is asked a question meant to reveal the heart of the law: “Which commandment is the first of all?” In His answer, Jesus sums up all of the commandments, saying, “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Then, He adds, “You shall love your neighbor as yourself.” These two commandments are inseparable and serve as a foundational element of our Christian faith. Jesus calls us to a love that is not partial but complete. To love God with our whole heart, soul, mind, and strength means that God must be at the center of our lives. This is not about just saying prayers or attending Mass on Sundays but it is about integrating our faith into every part of who we are. Our decisions, our work, our interactions with others, and even our thoughts are places where we can express this love for God. In many ways, this command challenges us because it demands that we move beyond superficial faith. It asks us to examine where we place our trust, our energy, and our time. Are we prioritizing our relationship with God? Do we see Him as our true strength and foundation? Or do we let other distractions take the place where only God should be? The second part of Jesus’ response is equally challenging: “You shall love your neighbor as yourself.” Loving our neighbor as ourselves means treating others with the dignity, compassion, and mercy we would desire. It means seeing others as God sees them, acknowledging their worth, and recognizing their humanity. In the world around us, we encounter countless people, some are easy to love, and others not necessarily so. Yet Jesus asks us to look past divisions and see our neighbors through the eyes of God. His call is to forgive those who hurt us, to care for the needy and the most vulnerable, and to show kindness even if those who need that kindness make it hard. When we love our neighbor, we make visible the love of God in the world. Jesus does not separate love of God from love of neighbor. He intertwines them so completely that they have become inseparable. We are taught in the First Letter of John, “Whoever does not love does not know God, because God is love” (1 John 4:8). This is why Jesus calls these the greatest commandments. To truly love God, we must love our neighbor, and to truly love our neighbor, we must love God. Each time we show charity (love) for another, we draw closer to God, and each time we draw closer to God, we grow in love for those around us. Love is more than a feeling or emotion; it is an active choice, a daily decision to live as the Lord Jesus commands us. The Gospel invites us to examine our own lives. Are we striving to love God with our whole being? Are we actively showing love and compassion to our neighbors, especially those most in need? The world needs witnesses of this love; a love that heals, forgives, and unites. Let us pray for the grace to live out these commandments, asking God to help us grow in love for Him and for one another. May we become instruments of His love in a world that desperately needs it, carrying His light to all those we meet. Holy Hour for Vocations Next Sunday, November 10 th , CTK will be hosting the Springfield deanery’s holy hour for vocations. The holy hour will begin in the church at 6:30PM with exposition of the Blessed Sacrament. Please come and pray for all those who are discerning God’s call in their lives, whatever it may be, especially those who are discerning a call to sacred order or the religious life. Speaking of loving one another… This Tuesday is election day and the reality is that come Wednesday (or whenever the election is called), just about half of the country won’t be happy. Politics is not an exception to the Gospel. Loving God means also loving my neighbor whose politics are different than mine; I don’t have to agree with my neighbor, in fact I can believe that my neighbor is completely wrong, but I still must love my neighbor. Say some extra prayers for our nation this week, particularly for peace and civility. This may sound cliché, but it’s true: in the end, whether the donkey or the elephant wins, each of us still belongs to the Lamb. Blessings to you and yours for the week ahead! Father Chris House

Apparently James and John, the sons of Zebedee, don’t get it. In last week’s Gospel, Mark recounted for us the story of the rich man who came to Jesus asking what he needed to do to inherit eternal life; James and John were there. This man had lived a relatively good life by all accounts by keeping the commandments, but the Lord asked him to surrender what was most precious to him: his wealth. The Lord asked the rich man to place his treasure in the service of the poor, but the man was not able to detach himself from this one thing and this prevented him from following Jesus. Detachment can be a very difficult virtue to master. As disciples, we are called to live in this world without becoming entrenched in it through anything that it offers, material or immaterial. Detachment does not mean that we do not value people or things in this world but that we value God and life with him over anything and everyone else. This Sunday’s Gospel passage follows immediately after the story of the rich young man, both in the tenth chapter of Mark. While the story of the rich man is a good example of the necessity for detachment from the material world, we see in the request made by James and John a good example for the need for detachment from immaterial things also. "Grant that in your glory we may sit one at your right and the other at your left," ask James and John. What then follows is our Lord’s admonition to his Apostles, and to us, not to seek glory as the world understands it. James and John most likely did not yet understand heavenly glory. For the disciple, ultimate glory is given through the cross: first through our Lord’s own suffering and death and, secondly, through our own willingness to accept our crosses daily as pathways to the Kingdom. The Lord invites his Apostles to humble themselves; humility embraces the virtue of detachment. It seeks the good of self after God and neighbor. Humility moves us to rely on God’s goodness and grace, helping us to understand that this life is not about us and that our will must be united with God’s will. October is the month of the Rosary. If you want to grow in the virtues of humility and detachment, praying the Rosary is one avenue to help achieve this goal. The cornerstone of the Rosary is meditating on the mysteries of salvation as presented in the Lord’s life and in the life of Mary our Blessed Mother. In between those mediations is the praying of the “Hail Mary,” the Rosary’s principal prayer. Mary is the model of humility and detachment, and she remains for us, and the Church, a great intercessor to help us grow in those graces. James and John continued to seek glory, but, through their own growth in discipleship, they came to seek the glory of heaven. They ultimately chose the Lord’s glory through their own crosses and sacrifices for Christ, the proclamation of the Gospel, and the building up of the early Church. We are also invited to seek glory, but not in any form offered by this world. At the end of her life, Mary was assumed body and soul into the glory of heaven and given a share in God’s glory by being crowned Queen of the Universe. By holding nothing back from the Lord and by offering everything to him and for him, Mary gained ultimate glory from her son; a glory that can never fade, be lost, or taken away. The Lord Jesus offers the same glory to us if we are willing to carry our own cross, united with him. Respect Life Month October is Respect Life Month. We do not have to look far to find a sea of comments and opinions concerning the right to life but there is ultimately only one opinion, one truth that matters. Let us not lose sight of what God has said through his holy word: “before I formed you in the womb, I knew you (Jeremiah 1:5);” “can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you. See, upon the palms of my hands I have engraved you (Isaiah 49:15-16);” “you (Lord) formed my inmost being, you knit me together in my mother’s womb. I praise you because I am wonderfully made (Psalm 139:13-14).” As Catholics, we must always stand for the unquestionable truth that human life is sacred and for the fact that it must always be defended, especially the life of the unborn who are the most innocent and the most vulnerable among us. Standing for this truth will not always be popular, but this is not about popularity, personal philosophies, or political ideologies, it is about a divine truth written into the natural law that life is sacred because life is both an act and a gift of God. As God’s people we are called to embrace the Gospel of Life in the face of a culture of death. In all that we think, say, and do, we must strive to build a culture of life. In the Book of Deuteronomy, the Lord says to Moses and to the people “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, obeying his voice, and holding fast to him (30:19).” Blessings to you and yours for the week ahead! Father Chris House