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Christ the King Parish

Springfield, IL

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Ash Wednesday Masses at Christ the King

  • 7:00AM
  • 8:30AM (school Mass)
  • 5:30PM

There will also be a Liturgy of the Word with distribution of ashes at noon (no communion).

“And He shall reign forever and ever.”

Revelation 11:15


Since 1963, Christ the King Parish has been a source of God’s love and grace for the west side of Springfield, and the greater community. Through love of God and neighbor in prayer, service, formation, and hospitality, we seek to be active coworkers with Christ our King in building-up his kingdom. We hope that you will find this website helpful. Please contact us for further information or assistance.

God bless you!


February 28, 2025
With the arrival of warmer weather which will, hopefully, stay around for a while, we are heading into the season of spring as well as the season of Lent. As Ash Wednesday is coming up in a few days, it is best that we take some time to consider in what way we can prepare ourselves to receive the countless graces which accompany this season. This last Monday, in our 4th Grade religion class, I talked about the season of Lent and offered some reflections as to why we do the things we do. I think it could be good for us to take some time to reflect on these things too: One of the greatest acts of penance we see during Lent is to fast from something. This is why we usually give up something. This can be something we like a lot, such as a favorite food or our favorite games. It can also be a chance to work on giving up the things we know are wrong but we find ourselves doing again and again. Lent can be a good chance to “give up” these bad habits. It is a chance for us to grow in virtue . The whole Church participates in “giving up” things. This is why we do not sing the Alleluia at Mass all throughout Lent. It’s also why on Fridays Catholics practice abstinence from meat. Abstinence from meat on Fridays means that we avoid eating land-based meats and instead choose to eat things like fruits, vegetables, and fish. This is because historically meat was seen as a luxury. To remember that Lent is a season of penance, we choose to avoid certain luxuries. Also, we do this on Fridays since we remember Jesus’ death on the Cross on Good Friday. Another thing we do during Lent is almsgiving . When we give alms, we choose to give up some of the material things we have, such as money or food, and give these items to people who live in poverty. Some people may choose to donate money towards a charity which helps the poor. Some may choose to donate food items to food pantries or homeless shelters. Some may also choose to volunteer at these places which help the poor. This is to remind ourselves that we should try to live a simple life so that we can rely on the gifts that God gives us. In addition, I gave our students three challenges which I think could be good challenges for us during these upcoming forty days: 1. What is one way I can fast during Lent as I prepare for Easter? What could I give up? 2. How can I grow in my relationship with God during Lent? 3. What is one way I can participate in almsgiving this Lent? Continued prayers for Pope Francis Please join me in continuing to pray for Pope Francis who, at the time of this writing, remains in critical condition in the hospital. We do not know what the future holds, but in charity, we unite our prayers with the rest of the Church, both on earth and in heaven. May God bless Pope Francis abundantly. Amen. -Fr. Alex
February 21, 2025
Archabbot Lambert Reilly, OSB, one of the former archabbots of Saint Meinrad Archabbey in Southern Indiana, has always been known for his witty one-liners and comebacks. This was true during his tenure as archabbot, and it is true to this very day. One of these one-liners he became well-known for around the monastery is that “we have to love everyone, we don’t have to like everyone.” I may be paraphrasing, but his message rings true especially with today’s Gospel reading. To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If Jesus told us to love those who love us, it would be easy. In fact, we would probably do a pretty good job at that. However, Jesus did not say to love our friends. He told us to love our enemies. To some degree, we all have some sort of enemy. Maybe it is the coworker who constantly critiques the hard work we have done. Maybe it is the neighbor who constantly annoys us, and if we are honest, we probably annoy them too. Maybe it is a member of our family who we had a spat with years ago, and we both seem to struggle with letting that live in the past. We kid ourselves if we cannot, or will not, identify one person with whom we have a sour relationship. Love your enemies . It can be tempting for us to forget this call when we would rather hold a grudge. Equally, it can be tempting for us to think this cannot be done given the history we have with another. Perhaps we can look to the example Jesus Himself sets for us in loving our enemies. Later on in Luke’s Gospel, Jesus, enduring the absolute pain of the Cross, offers the simple prayer: Father, forgive them, they know not what they do . In this supreme act of charity, interceding on behalf of sinners, Jesus provides us the model for love. In fact, the entire Passion, Death, and Resurrection shows us the model for love. It is the offering of mercy to the other. This offering of mercy is best summarized and explained by St. Thomas Aquinas in writing on love. Love is distilled by St. Thomas Aquinas into the phrase: “to love anything is nothing else than to will good to that thing.” We love by willing good to others. It is why we as Christians should seek to practice the works of mercy. As God has loved us, willed our good, through the sacrifice of Christ on the Cross, we should seek to live the same radical love. This form of love is by far the most difficult and only reaches its perfection with the help of God. Now, let us go back for a moment to Fr. Archabbot Lambert’s line. Certainly, we have received a divine call to love, but at the same time, we know it is impossible to be everybody’s friend. In fact, it would be unhealthy in many cases to strive for this. After all, we are humans, and we face limitations. These limitations include the emotions and history we carry from our interactions with each other. Indeed, there are particular situations in which it is prudent for us to not foster any sort of relationship with another person. We could probably come up with a good list of situations in which this prudence takes precedence. God never wants us to put ourselves in unnecessary danger of any sort, physical or emotional. The Gospel call to radical love still remains for us. Maybe Archabbot Lambert’s one-liner is a good challenge for us. Who do we need to learn to love as God calls us to love? Fr. Alex McCullough
February 14, 2025
We are all familiar with the Beatitudes. Blessed, blessed, blessed. In the context of the liturgy of the Church, they are drawn from again and again. But these beatitudes we encounter in this weekend’s Gospel seem different. They seem brief. They seem to cut a little deeper. There is a very simple explanation for this: these are not the ones we are used to hearing! In our Gospel this Sunday, we are given the privilege of hearing from St. Luke’s account of the Beatitudes as opposed to the more familiar ones from St. Matthew’s Gospel. Rather than being placed in the context of the Sermon on the Mount, as in St. Matthew’s Gospel, Luke sets this discussion of the Beatitudes within the context of the Sermon on the Plain. If we were to map out a chronology of Jesus’ ministry according to all four Gospels, the Sermon on the Plain would appear to be earlier than the Sermon on the Mount. The Sermon on the Mount took place alongside the Feeding of the 5000, but in Luke’s Gospel, the Sermon on the Plain is much earlier in the timeline of Jesus’ ministry. That is probably enough worrying about the timelines of these two Gospels. Instead, let us turn our attention to the truths Jesus reveals to us in our Gospel reading. In Luke’s account of the Beatitudes, we first encounter the same phrase of “blessed are…” However, we are soon turned over to a new proclamation: “woe to you.” For those of us who, at one point or another, find ourselves with a touch of cynicism, it is a bit of a welcome refresher from what we normally associate with Jesus. For some, the “woes” make us uncomfortable–many times throughout my life, I would prefer to be the things Jesus warns us about. It would be nice to have some money in the bank, to not worry about our bare necessities, to always be in a good mood, and to be well-liked by others. Certainly, we have all experienced a touch of this desire. While it is indeed prudent for us to have a healthy concern for these earthly things, we must look a little beneath the surface. Whatever we desire in this life, we are called first to recognize God’s handiwork and providence. When we lose sight of God, our creator and our redeemer, when we decide to place our desires in mere shadows compared to the Lord of life, we risk giving up the greatest gift of this life–eternal life with God. If we allow ourselves to choose the things, the created things, of this world over the very creator, something less than God rather than God Himself, we have fallen into the trap the evil one desires in which to ensnare us. We worship something other than God. These “woes” which Jesus gives us serve not to inform us of the vast punishments which await us when we fall. We know we have a God who seeks to extend His mercy to us. Rather, the “woes” serve to warn us of the dangers in which we put ourselves when we choose to separate ourselves from God. Blessed are we who seek above all else to be in union with God. Warm Welcomes Please join me in giving a warm welcome to Fr. Zach Samples, currently the Parochial Vicar at St. Agnes. Fr. Zach has graciously offered his assistance over the next two months while Fr. Chris is on sabbatical. On most weekends, he will rotate in as the celebrant at one of the Masses as well as hearing Confessions and celebrating Mass on most Thursday mornings. This will be a great help for me in taking a little off my plate and allowing me to have a day off through the week. Fr. Zach and I go way back to our days as students at EIU in Charleston before either of us was in seminary. Thank you for your assistance, Fr. Zach! Father Alex McCullough
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Mass Times


Saturday Vigil: 4:30pm

Sunday: 8:00am, 10:00am, 5:00pm


​Daily Mass:

Monday thru Friday: 7am


Office Hours

Monday thru Friday: 8am - 4pm

Confession:

Monday - Friday: 6:30am - 6:50am
Saturday: 3:00 - 4:00pm
Sunday: 4:00 - 4:45pm


Eucharist Adoration:

Wednesdays from 12:30pm - 5:00pm


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PSR

Parish School of Religion

Our Parish School of Religion (PSR) classes in September of 2024

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Live Streaming at Christ the King

The live streaming will be on YouTube.

Please click here to visit our

Christ the King Parish YouTube Channel


Our YouTube channel name is

Christ the King Parish Springfield IL

 

Recordings of the videos will also be posted. 


Schedule for Live Stream

Saturday 4:30 p.m. Mass


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